top of page
Post-dervish Chant
 

​

Collective work of 11 artists from different artistic background and origins. 

​

“Post-Dervish Chant” is a transdisciplinary performance situated as a contemporary research of traditional đ—Šđ˜‚đ—łđ—¶ đ—Șđ—”đ—¶đ—żđ—čđ—¶đ—»đ—Ž đ——đ—źđ—»đ—°đ—Č đ—șđ—Čđ˜đ—”đ—Œđ—±đ˜€. These ancient methods are deconstructed as contemporary discussions of the concept of đ—±đ—¶đ—łđ—łđ—żđ—źđ—°đ˜đ—¶đ—Œđ—», and its´ contextual translations into performance pedagogies of Feminist New Materialisms.

​

đ—§đ—żđ—źđ—±đ—¶đ˜đ—¶đ—Œđ—»đ—źđ—čđ—č𝘆, đ˜đ—”đ—Č đ—œđ—żđ—Œđ—°đ—Č𝘀𝘀 đ—Œđ—ł 𝗿đ—Čđ—œđ—Čđ˜đ—¶đ˜đ—¶đ˜ƒđ—Č đ˜„đ—”đ—¶đ—żđ—čđ—¶đ—»đ—Ž đ—¶đ—» 𝗗đ—Čđ—żđ˜ƒđ—¶đ˜€đ—” đ——đ—źđ—»đ—°đ—Č đ—źđ—¶đ—ș𝘀 đ˜đ—Œ đ—¶đ—șđ—œđ—żđ—Œđ˜ƒđ—Č đ—Œđ—»đ—Č’𝘀 đ—œđ—”đ˜†đ˜€đ—¶đ—°đ—źđ—č, đ—Čđ—șđ—Œđ˜đ—¶đ—Œđ—»đ—źđ—č đ—źđ—»đ—± đ—œđ˜€đ˜†đ—°đ—”đ—Œđ—čđ—Œđ—Žđ—¶đ—°đ—źđ—č 𝗼𝘄𝗼𝗿đ—Čđ—»đ—Č𝘀𝘀 𝗯𝘆 đ—¶đ—»đ˜đ—żđ—Œđ—±đ˜‚đ—°đ—¶đ—»đ—Ž đ˜đ—żđ—źđ—»đ—°đ—Č-đ—¶đ—»đ—±đ˜‚đ—°đ—Čđ—± đ—Čđ˜…đ—œđ—Čđ—żđ—¶đ—Čđ—»đ—°đ—Č𝘀 đ—Œđ—ł đ—¶đ—»đ˜đ—Čđ—żđ—°đ—Œđ—»đ—»đ—Č𝗰𝘁đ—Čđ—±đ—»đ—Č𝘀𝘀 đ˜„đ—¶đ˜đ—” đ˜đ—”đ—Č đ—Čđ—»đ˜ƒđ—¶đ—żđ—Œđ—»đ—șđ—Čđ—»đ˜. This performance extends this practice into a research of đ˜±đ˜°đ˜Žđ˜”-đ˜€đ˜°đ˜Żđ˜”đ˜Šđ˜źđ˜±đ˜°đ˜łđ˜ąđ˜łđ˜ș, đ˜Żđ˜°đ˜·đ˜Šđ˜­ đ˜ąđ˜Żđ˜„ đ˜Žđ˜±đ˜°đ˜Żđ˜”đ˜ąđ˜Żđ˜Šđ˜°đ˜¶đ˜Ž đ˜źđ˜°đ˜·đ˜Šđ˜źđ˜Šđ˜Żđ˜” đ˜·đ˜°đ˜€đ˜ąđ˜Łđ˜¶đ˜­đ˜ąđ˜łđ˜ș đ˜”đ˜©đ˜ąđ˜” đ˜Šđ˜źđ˜Łđ˜°đ˜„đ˜Ș𝘩𝘮 đ˜©đ˜¶đ˜źđ˜ąđ˜Ż-𝘯𝘰𝘯-đ˜©đ˜¶đ˜źđ˜ąđ˜Ż đ˜źđ˜ąđ˜”đ˜Šđ˜łđ˜Ș𝘱𝘭đ˜Șđ˜”đ˜Ș𝘩𝘮. The processual employment of dance, movement or dance-like movement becomes a form of inquiry, a research tool, practice, or mode of doing research.

​

As performers continuously whirl for an extended period of time, they gain a novel perception of what is transpiring as they are whirling. Especially for trained dancers, who have been learning specific forms, techniques and aesthetics for several years, this process provides the possibility to temporarily move away from their “trained body” and movement patterns, embodying the fluidities of the potential and unknown. They are encouraged to follow intuitive and instinctual movement and vocalization, without any expectations of the outcome.

Besides the dancers-movers, a group of musicians and sound-makers are invited to explore đ˜đ—”đ—Č 𝗿đ—Čđ—čđ—źđ˜đ—¶đ—Œđ—»đ˜€đ—”đ—¶đ—œ 𝗯đ—Č𝘁𝘄đ—Čđ—Čđ—» đ˜đ—żđ—źđ—±đ—¶đ˜đ—¶đ—Œđ—»đ—źđ—č đ—Šđ˜‚đ—łđ—¶ đ—șđ˜‚đ˜€đ—¶đ—° đ—źđ—»đ—± đ—°đ—Œđ—»đ˜đ—Čđ—șđ—œđ—Œđ—żđ—źđ—żđ˜† đ—·đ—źđ˜‡đ˜‡ / đ—Čđ—čđ—Čđ—°đ˜đ—żđ—Œđ—»đ—¶đ—° đ˜€đ—Œđ˜‚đ—»đ—±, đ˜„đ—¶đ˜đ—” đ˜„đ—”đ—¶đ—°đ—” đ˜đ—”đ—Č𝘆 𝘁𝗼𝗾đ—Č đ—œđ—źđ—żđ˜ đ—¶đ—» đ˜đ—”đ—Č đ—¶đ—»đ—±đ—¶đ˜ƒđ—¶đ—±đ˜‚đ—źđ—č đ—șđ—Œđ˜ƒđ—Čđ—șđ—Čđ—»đ˜ 𝗿đ—Č𝘀đ—Čđ—źđ—żđ—°đ—” đ—Œđ—ł đ—Čđ—źđ—°đ—” đ—œđ—Čđ—żđ—łđ—Œđ—żđ—șđ—Č𝗿. Over the period of 8 month of interactive workshop processes, all performers have been researching (text, photo, video) about their personal and collective approaches to the topics of embodying fear and trauma.

​

𝗗đ—Čđ—żđ˜ƒđ—¶đ˜€đ—” đ—±đ—źđ—»đ—°đ—Č đ—źđ—»đ—± đ—șđ˜‚đ˜€đ—¶đ—° 𝗯đ—Čđ—°đ—Œđ—șđ—Č đ—źđ—» đ—Č𝘅đ—Čđ—żđ—°đ—¶đ˜€đ—Č đ—łđ—Œđ—ż đ—”đ—¶đ—Žđ—”đ—Č𝗿 𝘀𝘁𝗼𝘁đ—Č𝘀 đ—Œđ—ł 𝗼𝘄𝗼𝗿đ—Čđ—»đ—Č𝘀𝘀, đ˜„đ—”đ—¶đ—°đ—” 𝗿đ—Č-đ—ș𝗼𝘁đ—Čđ—żđ—¶đ—źđ—čđ—¶đ˜‡đ—Č đ˜đ—”đ—Čđ—ș𝘀đ—Čđ—č𝘃đ—Č𝘀 đ˜đ—”đ—żđ—Œđ˜‚đ—Žđ—” đ—œđ—Čđ—żđ—łđ—Œđ—żđ—șđ—Č𝗿𝘀´ đ—Żđ—Œđ—±đ—¶đ—Č𝘀 đ—±đ˜‚đ—żđ—¶đ—»đ—Ž đ˜đ—”đ—¶đ˜€ 𝘀𝘁𝗼𝗮đ—Č-𝗯𝗼𝘀đ—Čđ—± đ—œđ—żđ—źđ—°đ˜đ—¶đ—°đ—Č, 𝗿đ—Č𝘀𝘂đ—čđ˜đ—¶đ—»đ—Ž đ—¶đ—» đ—źđ—» đ—Čđ—»đ—°đ—”đ—źđ—»đ˜đ—Čđ—± 𝗿đ—Čđ—čđ—Č𝗼𝘀đ—Č đ—Œđ—ł đ˜đ—”đ—Č đ—œđ—Œđ˜đ—Čđ—»đ˜đ—¶đ—źđ—čđ—¶đ˜đ˜† đ—Œđ—ł đ˜đ—”đ—Č 𝘁𝗿𝗼𝘂đ—șđ—źđ˜đ—¶đ—° đ—Čđ˜…đ—œđ—Čđ—żđ—¶đ—Čđ—»đ—°đ—Č𝘀 đ˜đ—”đ—źđ˜ đ—”đ—źđ˜ƒđ—Č 𝗯đ—Čđ—Čđ—» 𝗿đ—Č𝘀đ—Čđ—źđ—żđ—°đ—”đ—Čđ—±.

​

Deriving from participative workshop processes and grounding itself in documentary embodiments of individual/collective traumas, the performance dramaturgy itself becomes a mode of diffraction.

The players in this piece consist of sound-making, dancing-moving humans, material sites, energies and atmospheres of this permanently nomadic and site-specific performance – this time premiering in the Stadtpfarre Urfahr, the Post-church.

-
đ——đ—¶đ—żđ—Č𝗰𝘁đ—Čđ—± 𝗯𝘆 𝗩đ—șđ—¶đ—żđ—»đ—ź 𝗞𝘂đ—čđ—Čđ—»đ—Œđ˜ƒđ—¶đ—° (BIH) - Director, Art Director, Dervish Dance Method Workshops, Improvisation Choreography
-
𝗣đ—Čđ—żđ—łđ—Œđ—żđ—șđ—Č𝗿𝘀:
Ariathney Coyne (GRC/USA) – Movement Research
Danica Golic (SRB) – Contemporary Dance
Daniela Hanelová (CZE) – Movement Research
Anna Jurek (POL) – Contemporary Dance
đ— đ˜‚đ˜€đ—¶đ—°đ—¶đ—źđ—»đ˜€:
Aron Hollinger (DEU) – Jazz Guitar, Composition, Drums
Odysseas Manidakis (GRC) – Composition, Laouto
Danial Moazeni (IRN) – Composition, Tar, Saz
Vahid Qaderi (IRN) – Composition, Electronic Audio Design, Audio Manipulation, Technical support.
đ—Ÿđ—¶đ—Žđ—”đ˜ 𝗗đ—Čđ˜€đ—¶đ—Žđ—»:
Philip Steiner (AT) - Light Design Assistance, Technical Support

​

premiere 05/06.06.2021

Stadtpfarrkirche Urfahr St. Josef LINZ

​

awarded by the best of

Ars Electronica Festival 2021

 

Holy Hydra 2021

​

bottom of page